Wazeer e Azam Se Eid Ki Chudiyon Ke Faislay Par Nazarsani Ka Mutalba

tatilat 13 May se 16مئی tak sirf 4 din ki honi chahiye, kyun ke ziyada chudiyon se qaumi khazanay ko arbon ka nuqsaan hoga jab ke textile aur deegar baraamdaat ka hadaf bhi mutasir hoga, sarbarah aptma ne Imran Khan ko khat likh diya سلام abad ( urdu pointe اخبارتازہ tareen. 01 مئی2021 hamza ) Wazeer e Azam se eid ki tatilat ke faislay par nazarsani ka mutalba kardiya gaya. tafseelaat ke mutabiq aptma ki janib se Wazeer e Azam Imran Khan se eid ki tatilat ke faislay par nazarsani ka mutalba kiya gaya hai, is zimn mein sarbarah aptma gohar Ejaaz nay wazeer e azam Imran Khan ko aik khat likha hai, jis mein kaha gaya hai ke chuttiyan 13 May se 16مئی taq sirf 4 din ki honi chahiye, kyun ke ziyada chhtyon y qaumi khazanay ko arbon ka nuqsaan hoga jab ke textile aur deegar baraamdaat ka hadaf bhi mutasir hoga, is liye hukoomat eid tatilat ke faislay par nazarsani kere kyun ke karobari afraad pehlay s o piz par mukammal tor par amal kar rahay hain .doosri taraf eid ulfittar ke mauqa par tatilat ke hawalay se wifaqi hukoomat ki janib se ahem elaan kya gaya hai, wifaqi wazeer it-tila-aat Fawad chohadry ki janib se bataya gaya hai ke eid ulfittar ke mauqa par 5 chuttiyan milein gi, koshish hai ke eid ke mauqa par malik mein mukammal lock davn nah lagaya jaye, jab ke eid ke mauqa par karona ke philav ko roknay ke liye tamam sayahati maqamat 8 se 16 May taq band rahen ge, bataya gaya hai ke eid ulfittar ki tatilat ke hawalay se notification wizarat dakhla ki janib se jari kya jaye ga yaad rahay ke guzashta roz an si o si ki sifarshaat par wizarat dakhla naay Chudiyon ki smri tayyar ki, smri ke mutabiq sarkari mulazmeen ke liye eid ulfittar ki chuttiyan 10 May se 16 May taq hon gi, wizarat dakhla ki janib se Chudiyon ki smri wifaqi kabeena ko arsaal kar di gayi hai, Chudiyon ka hatmi notification wifaqi kabeena ki janib se manzoori ke baad jari kya jaye ga, jab ke Pakistan mein is martaba rozay 30 aur eid ulfittar burrows jummay 14 May ko honay ka imkaan bhi zahir kya gaya hai .

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